Monday 22 July 2019

A Tale of Two Churches: Part Three by Dave Jaffe.

   A Tale of Two Churches: Part Three.




      If you're like me you may attend the Canadian Memorial United Church or the Society of Friends, more commonly known as the Quakers. Then you might tell yourself, "Canadian churches are very liberal." Many of the people who go to the churches I've just mentioned usually support a women's right to abortion. They worship a compassionate caring God - that is if they believe in the divine. They have no problems now with same sex marriage. Many of the people in these churches believe in helping the poor and welcoming refugees to Canada.
      Yet not all Canadian or North American churches cling to this type of religion. Nor did all ever do so. Lucien Pope, an American sociologist found out over 80 years ago that many groups favour a much harsher religion. The U.S. sociologist Seymour Martin Lipset came to the same conclusion  a few years later. "The poorer working classes," Lipset wrote in the 1950's, "want ministers who preach hellfire and damnation."
     This is still true today. In her recent book, 'Strangers In Their Own Land' Arlie Russell Hoschchild found the same thing. In Louisiana, Hoschchild studied, mingled with and befriended supporters of U.S president Donald Trump. She found that these mostly white working class Americans believe in 'the rapture' or time when the Book of Revelations says, "The earth will burn with fervent heat." Until that time though, the devil is on the rampage.
     Along with this harsh theology, these white citizens had no time or sympathy for black Americans, feminists, gays or environmentalists. God, says Derwin Arenos, a young white worker, will fix the polluted bayous of Louisiana. "And that will happen shortly," he says. "So it doesn't matter how much man destroys now."
     A woman I'll call Clara may share the same viewpoint. She lives in Vancouver in a one bedroom basement  suite, alongside three other neighbours who also live in one bedroom places. Clara is bipolar and survives on a small handicapped allowance. She doesn't have much money and sometimes asks people to buy her a cup of coffee. When Donald Trump was elected U>S. president Clara was overjoyed. "He''ll fix the elites," she said. "They're too powerful."
    Clara goes to an east end church that preaches that the world may be doomed and damnation awaits all sinners. In Metro Vancouver there are quite a few churches preaching this sort of message. One many I met was a strong supporter of the Anglican Church he went to. "We don't believe in abortion here," he says. "And we have no time for same sex marriage." Another man I know is a churchgoer who totally is against any new social programs.
     One Sunday morning I slipped into the pews of a Baptist church and heard a strong  message. A big powerfully built preacher  took an American senator to task for saying that he enjoyed going to church on Sunday. "You don't go to church to enjoy it," he thundered. "You go to church to feel God's presence. Your enjoyment is not important."
     At the service's end, one church usher asked me if I'd come back. "not me," I replied. "the sermon was powerful but it's not my trip. I'm a bleeding heart liberal." Even so I put a few dollars in the dish that was passed around. For I don't go to churches without leaving some money behind.

Thursday 11 July 2019

A Tale of Two Churches by Dave Jaffe. Part Two.

   A Tale of Two Churches: Part Two.




   Churches have their uses which is something that the new aethiests like Christopher Hitchens, Sam Adams and Richard Dawkins sometimes ignore. To be fair to Hitchens, he did mention the positive role churches played in the U.S. civil rights movement. Yet even the hard core right wing politicians
sometimes realize that churches can help people.
    In late 1975, William 'Bill' Bennett became premier of British Columbia ousting Dave Barrett's short-lived New Democratic government from power. The hard-nosed, tough Social Credit premier at once started cutting the social programs the Barrett's government had set up. Eight years later, in 1983 Bennett wiped out the rest of Barrett's reforms.
      When confronted by irate demonstrators  in the B.C. legislature, Bennett gave no ground.
     "What will people do when you get rid of all the social programs?" Joe Arnaud, a demonstrator demanded of Bennett in 1975.
     ""Why they'll go to the church basements," said Bennett, a very wealthy son of a wealthy former premier, W.A.C. Bennett. "That's what they did when I was young." Maybe we'll need church basements again to feed many more of us as some church basements do now. If so, I recommend Canadian Memorial United Church and the Vancouver Quaker worship house. I like both these places and I've often eaten at both of them.
      Yet right now we live in  an age when most right wing governments often stay in power for a long time and shred one social safety net after another. Who will protect the poor and the homeless against the Bennetts, the Thatchers, the Trumps and the Doug Fords? Churches can play a small but useful role here. The United Church of Canada was formed after the first World War from three separate churches: the Presbyterians, the Congregationalists and the Methodists.
      As a result  of this merger, the United Church has often played a progressive role in Canadian history. Before the First World War, Methodist ministers like James Shaver Woodsworth pushed what was called 'The Social Gospel'. This was a religious platform with a progressive bent. Unfortunately after World War One, a right wing wave swept across the world and buried the Social Gospel. Woodsworth left the newly formed United Church and went on to sit in Parliament and then  help found the left leaning Co-operative Commonwealth Federation or C.C.F. in the 1930's.
       Despite the vanishing of the Social Gospel, United Church ministers have often spoken up for peace and social justice. To-day for instance, the First United Church still does wonderful work in the now slowly disappearing Vancouver's Downtown Eastside.  It certainly helped the poor after the right wing Liberal government swept to power in the 2001 B.C. election.
     "It was an aberration," one high level N.D.P. organizer said about  this event as he saw the Liberal party grab 77 of the 79 seats in the B.C. legislature. The N.D.P. government had run the province for the past ten years. Once in power, the tough, hard-nosed new premier and Liberal leader Gordon Campbell did what former premier Bill Bennett had done nearly 20 years before. He slashed social programs to the bone, fired thousands of government workers, and gave big tax cuts to the rich.
      Thousands of welfare recipients had their monthly cheques slashed or reduced to zero The amount of homeless people in the streets soared.  Yet many of the homeless huddled in the pews of the First United Church on the corner of Main and Hastings.
     "It's really crowded in there," one Downtown Eastside resident said at the time about the First United Church. "Without that place many people would be a goner." At this time in 2002 and at many others times, the United Church has saved many people from starvation and even an early death.
 

Tuesday 9 July 2019

A Tale of Two Churches: Part One by Dave Jaffe

   A Tale of Two Churches: Part One..




   One church is tiny. One church is reasonably sized. The small church has about 10 to 20 people come to it every Sunday. In the bigger church hundreds flock to its services once a week. The tiny church has a n annual budget of close to $30,000. "Our budget," the forty something head minister of the big church proudly told me, "is close to $850,000 annually." 
      The big church has lots of stained glass windows, a full throated choir and is staffed by four full time ministers. The tiny church has no minister, no choir and no ordinary service. It's surrounded by evergreen trees that circle the tiny house and protect it from the elements. I go to both these churches from time to time. For both of these churches support a liberal version of Christianity which is now my favourite religion.
    The tiny church  is a Quaker worship house that sits at the edge of southwest Vancouver. Few people come to this place of worship. When they do, they sit in silence in  a circle of comfortable chairs.for about an hour. Once I counted the amount of persons in the room. I don't think the total came to more than 30. Some times there are an  even dozen in this house.  At times there may be even fewer people in the small upper floor of the house that is the worship space.
     "Don't get hung up on numbers," a political organizer told me years ago. And at the Quakers I forget crowds or masses of people. I sit in silence and happiness, often recalling what the Quakers' founder George Fox discovered in 1650's England. The divine light is within everybody Fox said. To worship the divine you don't need big churches, massive choirs or even expensive places of worship. All you need to do is focus on the divine light within you.
      I agree with all of this and have spent some lovely hours in the Quaker worship space. Yet sometimes  I tell myself, "I need a regular church service." Then I head off to the Canadian Memorial United Church where there is everything that most people think of when they mention the word "church". A wonderful set of stained glass windows with a social theme line three of the church's walls.  A big choir belts out hymns in the fall, winter and spring. In the choir three or four wonderful young women singers sometimes come forward from the choir to do solo turns. As one woman once said to the church congregation after the choir stopped singing, "You couldn't get this music anywhere else."  She was right.
     As for numbers of people who come to this church, the crowd sometimes swell to over 300. people. This is a huge contrast to the Quaker congregations.
    The church's regular minister Beth Hayward often gives sermons, explaining parts of the Bible while giving inspirational twists to her comments. Lonnie Delisle, the music director and minister
works long and hard to keep the choir and solo singers on track. And all kinds of groups and people work on program and committees.. There's a healing centre in the church's other building that 's right across the alley from the church. This building is called the Peace Centre for reasons I'll explain below. Some people do meditation before the church service starts. The church serves meals once a week to street people. And the list of church committees goes on and on.
     The Canadian Memorial United Church on Vancouver's west side was founded by a Canadian veteran who came back from World War One determined to remember those killed in that terrible event. He set up the church as a memorial to those that had passed away. 90 years later the church still has a strong social conscience and a liberal and pacifist outlook that not all United churches share. The church holds many of its political events in the Peace Centre. Many of the stained glass windows in the church refer to wartime events as well as Jesus and the apostles
     Churches are still important in Canada, even though less than one in four Canadians go to churches on Sunday. I'm one of those that do and I'm glad that liberal churches are still around. I've not joined either church but I have given money to both. They have enriched my life in many ways.
   "This is a magnet church," one of its loyal members Susan tells me. "It draws people from all across Metro Vancouver."  Susan herself comes from the outer suburbs. Her loyalty shows that the Canadian Memorial Church has put down deep roots in people's hearts and minds.